Megafauna extinctions
Does the YDIH explain the megafauna losses better than human or climate
models? As mentioned in Part 1 of this post, the YDIH is claimed to
overcome many of the more uncertain aspects of the climate or overkill
hypotheses (Firestone et al., 2007). The YDIH, however, also runs into some issues when it is applied to
the megafaunal extinctions.
The problem is that a giant impact in North America should, intuitively,
cause the highest number of extinctions in North America. Even on the American
continent this is not true, with around 50 mammal genera lost in South America
and 33 in North America (Barnosky et al., 2004).
This problem gets bigger when you consider the extinctions
that occurred world wide. Europe, Africa and Australia suffered
megafaunal losses (see my Causes of Late Pleistocence Continental Extinctions post!). You could imagine that the impact was big enough to cause
these widespread extinctions, but then how did any megafauna survive in North
America? The cougar, grey wolf, bison, musk-oxen, elk and tapirs are all
end-Pleistocene survivors, to name a few (Holliday et
al., 2014).
These aren't ecologically confined examples either. The survivors from
North and South America present a wide range of life histories and ecological
niches (Holliday et
al., 2014). So it can't be that
one environment was less affected, allowing a certain group to survive.
Moreover, the fact that megafauna survived on Wrangel island, Russia and
St. Paul island, Alaska while megafauna on the neighbouring continents did not,
doesn't make sense in the context of an impact event (Holliday et
al., 2014).
Clovis decline
and cultural shift:
If the
megafauna were affected by an impact, then the humans should have been too
(note: humans are considered part of the mammalian megafauna group (Barnosky,
2008)). Humans in North America at that time belonged to the Clovis culture
(Haynes,
2008). The YDIH suggests that this group underwent an adaptive shift
combined with a population decline (Firestone et
al., 2007). This is claimed to explain the shift in culture at 12,900
BP, as well as an archaeological gap immediately following the Clovis period in
which no human artefacts are found (Firestone et
al., 2007).
YDIH
proponents point out that sites containing both Clovis and post-Clovis are rare
(Firestone et
al., 2007), implying a disruption in settlement or landscape use, as
the result of an impact. Interpreting this as a population collapse, however,
is problematic because most Palaeoindian sites were not re-used (Holliday et
al., 2014), and so the majority of these sites, including
Clovis, also lack immediately succeeding occupations/ land use. Where multiple
occupations do occur at such sites, stratigraphic gaps between them are readily
explained by geomorphic processes (Holliday et
al., 2014).
Also, there is
an issue with defining exactly what is and what isn't Clovis. Clovis culture is
generally defined by the characteristic shape of the arrow heads its people
made (Howard, 1990), but even within this (somewhat arbitrary)
group there is considerable variation, e.g. between different populations (Smallwood, 2010).
From Simthsonianmag Variation in Clovis points |
Where Clovis and post-Clovis sites are
well defined chronologically (that is, people assign definite time boundaries
to the two groups), the archeological and stratigraphic records fail to provide
evidence of a population collapse (Holliday et
al., 2014). On top of this, calibrated radiocarbon ages show
continuous occupation across the time of the impact event rather (Holliday et
al., 2014).
Finally, the
apparent end of the Clovis culture is probably actually an evolution of parts
of a tool assemblage (a common occurrence in the global archaeological record).
It might therefore be hard to argue that a change is tool types is due to an
environmental disaster (Holliday et
al., 2014).
So the YDIH
may be an unnecessary solution for archaeological problems that don't exist (Holliday et al., 2014).
(And it doesn't really help with the environmental or megafauna problems
either)... In summary, a large proportion of the lines of evidence suggested have been non-reproducible (a very bad thing for a scientific theory) (Pinter et al., 2011). The evidence left over seem to be a result of non-catastrophic mechanisms and terrestrial processes (Pinter et al., 2011). There's a fair bit of bad science surrounding the YDIH, so I, personally, am unconvinced. But read around, and decide for yourself.
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